key
key
01
key 02:
Negate Negation - The Gnostic Significance of Renunciation
key 03:
The Realm of Eternity vs. The Realm of Space
and Time
key 04: The Gnosis of Plato's Theory of
Knowledge
key 05: Existence is Not Added Meaning Arrived at Through
Vision
key 06: Plato's Forms
key 07: Absoluteness vs. Particularity in Plato's Forms
key 08: Forms: Isolated in Eternity - Integrated in Space and
Time
key 09: Intermediary Forms
key 10: The Form One and Perception
key 11: The Form One
key 12: The Form Two and The Birth of The Numeric Possibility
key 13: Space and Time
key 14: The Numeric 1 and The Numeric 0
This part of substance is referred to as Key, because it is
instrumental in comprehending the Morphe of
Fifth Science.
Through this part, which will feature an extensive
Introduction to Fifth Science, you will acquire the Skeletal
logic based on which the Morphe of the science itself is built.
For thousands
of years, this logic has been encoded inside a
philosophical framework. I am referring here to Ancient Greek
Philosophy.
Let not the notion of
Greek Philosophy scare you off this vital part of
substance; we are only concerned with a confined element of
it: that which directly relates to human perception and strictly
serves to elucidate the Morphe of Fifth Science. I am
specifically referring here to Platonic Solids, else known as
Plato's Theory of Forms.
This theory,
not only
frames our general element of interest in Ancient Greek
Philosophy, but also outlines the logical matrix through which other
theories (like the Pythagorean theory on Number or Aristotle's
Theory on Form or Parmenides concept of Oneness) enter the
picture.
Again, try not
to miss out on this part if you are serious about learning the
Spiritual Science of substance; for, as already
mentioned, it is the most valuable part, second to the science itself
which will be released at a later stage in Morphe.
v
Before plunging into the technical side of Key which
characterizes the upcoming Introductory part to Fifth Science, there
is one further matter that need be clarified (to avoid any
deconstructive obscurity):
At this point you may be asking:
Why
Ancient Greek Philosophy?
Why Plato's Theory of Forms? What is there to such theory that has not
already been analyzed and chewed upon by thousands of philosophers and
great thinkers across history, knowing how Plato's Dialogues has always been worldly accessible for anyone
to read?
Plato's Theory of
Forms (in simple) constitutes the best possible introduction to
Fifth Science.
Unfortunately, any Messiah or
an Authentic Gnostic that has ever walked upon the face of this earth, was
historically attacked by ignorant men.
In Plato's situation, the attack
extended out long throughout history, and those ignorant men
were sometimes referred to as philosophers, intellectuals
and even Holy Fathers and Sheikhs.
After all, The Fallen Angels and their followers are
reincarnating on this earth and not in some other planet; and
the sole purpose of their earthly presence has always been to
repel The Gnostic Spirit , utilizing the very Gnostic
language of the times, in the same manner as The Sophists
would employ philosophical logic to Counteract The
Doctrines of Authentic Philosophers in Ancient Greek
Times.
Plato's Sacred
Theory of Forms, was
historically undermined
for being IDEALISTIC. Little did those Thinkers
realize that they were not simply judging a Greek philosopher, they
were judging a Messiah and a TIMELESS MIND whose philosophy (by
The Gnostic Standards) is
not any less holy than the holiest of texts.
Plato is often blamed for
highlighting, in his Theory of Forms, a problematic duality
between Spirit and Matter.
This apparently might have posed a mental dilemma
at a times when Pagan Greece seemed quite happy and content in
its ignorance and blind allegiance to The Gods of Athens and
The
Oracle.
Little it was known that Timeless Plato in his Theory
of Forms was actually decoding the link
between those Two Adamic Natures; and it is those Gods they were
worshiping who previously caused this dichotomy between those two
natures, through their prehistoric continuous abuse of spiritual powers.
This point is well explained in
key
01
which traces The Origins of this Duality between Spirit and
Matter to The Ancient Works of those Fallen Angels in the
Prehistoric times of Atlantis.
Plato was wrongfully accused for
disturbing the Greek Pagan Innocence
by impelling the Greek mind to THINK OF THE DUAL NATURE OF EXISTENCE
rather than letting the Gods do the thinking. As a result,
history of philosophy, as it progressed after Plato, is agreed
upon by many prominent thinkers in history as nothing more than a GRAND REBELLIOUS
REACTION OR FOOTNOTES TO PLATO.
v
Another notion
those so called "Intellectuals" employed to express their deep
rejection towards the Platonic spirit, came in the ferocious
comparison they are renowned to highlight between his philosophy and Aristotle's.
The basic claim is
that Aristotle's philosophy is more REALISTIC , practical and Down-to-Earth
than Plato's.
Along the way of
dwelling on such an ignorant comparison, they almost depicted an
illusive philosophical rivalry between those two men. Aristotle's
philosophy later received more popularity and applause in the
Western World, and inspired the western scientific expedition, while the
Platonic philosophy was categorized more as Mystical or
Spiritual and became more associated with Eastern Mysticism, in
another way of saying that it is TOO IDEAL.
This illusive rivalry between those two men's philosophies is a
great deal to blame for the polarity that would later highlight
the East and the West as a polar duality, and ultimately lead to
historical shism between the two worlds.
v
To the Gnostic
Understanding, this is utter ignorance and complete non-sense.
Plato is
verified The Gnostic Texts of The Druze as a member of
The Five Sacred Bounds (the second most important person to
have ever walked this earth), the person
of the
Universal
Soul,
and Aristotle
comes right after him in rank, being the person of the
The
Word.
Each respected his
position in The Gnostic Order of The Five, and their works intricately
reflect such respect.
Both men completed
one another in the same way as The Word completes The
Concept that it is meant to express.
The Word
might
sound more sharp, clear-cut, evident and prominent
than The Concept; however, the mere fact that it is
better heard, is in no way meant to be a repelling factor
against the AUTHENTICITY of the relatively silent Platonic
Concept that stands behind it forever providing it with its
purposeful meaning and form.
The Platonic Conceptual Realm
remains in its sacred mystery, beyond the expressive power of
The Word (The Aristotelian Realm), and The Word, in turn, remains tied to
The The Concept in ways beyond its nature or ability to escape.
Like two chapters
of the same Prophecy, Plato identified Forms as
Metaphysical Forms or Concepts, and Aristotle linked
those Forms to the dimensional extremities of
Perceptual Objects.
Each of the two, went into a
unique depth in defining The Form, and this was narrowly
misconceived as being a form of rivalry or competitiveness
between the two men.
Knowing who those
men are and what they stand for in The Gnosis Finality,
it is simply absurd to believe or even begin to think that
Aristotle's realism competed in any way with Plato's idealism.
Each one of them
knew very well what he is here on earth to do and which level of
Gnosis he is meant to reflect.
Both complete one
other in the same way as the Body completes The Soul.
Yes, the body's presence might be more evident, more prominent,
and the body might speak on behalf of the soul most of the time
(if not all the time), to the extent that the soul might seem almost non-existent
altogether; However, at the
moment of death, The Soul speaks ONE WORD that is worth a whole
life-time of speaking, by simply and gently departing The
Body,
leaving it eternally speechless.
In short, those
two men's sacred works is beyond philosophical contrast and
opposition.
It is natural for The Perceptual Form to be more loud,
expressive and understood than The Conceptual Form. This does not
in any way mean that one's reality should be on the expense of
the other.
v
Finally, in order to sense the height of exclusivity that relates
Plato's Theory of Forms to a Forbidden Spiritual Science like
Fifth Science, it is important that you develop a feel for the
Significance of Ancient Greece from the unique Gnostic
view point, not to mention what has already been introduced in
source
about the divinity of Greek figures like Pythagoras, Plato
and Aristotle in The Gnostic Theology and the mystifying logic that
conjoins their persons as a Gnostic Brotherhood beyond their
conventional historicity as philosophers.
key 02:
Negate Negation - The Gnostic Significance of Renunciation
key 03:
The Realm of Eternity vs. The Realm of Space
and Time
key 04: The Gnosis of Plato's Theory of
Knowledge
key 05: Existence is Not Added Meaning Arrived at Through
Vision
key 06: Plato's Forms
key 07: Absoluteness vs. Particularity in Plato's Forms
key 08: Forms: Isolated in Eternity - Integrated in Space and
Time
key 09: Intermediary Forms
key 10: The Form One and Perception
key 11: The Form One
key 12: The Form Two and The Birth of The Numeric Possibility
key 13: Space and Time
key 14: The Numeric 1 and The Numeric 0
THE MATERIAL PRESENTED IN SUBSTANCE
IS HIGHLY INTOLERANT TOWARDS ANY FORM OF
INFRINGEMENT ON ANY LEVEL. IT PROJECTS AN EXCLUSIVE METAPHYSICAL
LOGIC THAT DECODES A SURVIVING MANUSCRIPT PRESENT
WITHIN THE GNOSTIC TEXTS OF THE DRUZE,
THE EXCLUSIVE FIFTH SCIENCE. THE ANCIENT LOGIC OF
FIFTH SCIENCE IS ELUCIDATED VIA SUBSTANCE THROUGH PHILOSOPHICAL
AND THEOLOGICAL CONCEPTS THAT ARE EXCEPTIONALLY REFLECTIVE OF
DRUZE GNOSTICISM, DIRECTLY INSPIRED FROM THE GNOSTIC
DOCTRINES OF THE DRUZE AND AUTHENTICATED BY HIGHLY
AUTHORIZED SACRED TEXTUAL RESOURCES.
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